《群書治要》
對初唐的文化記憶
DOI:
https://doi.org/10.25365/jeacs.2023.4.ngo关键词:
文化記憶理論, 群書治要, 唐太宗, 貞觀之治, 唐朝摘要
唐太宗於貞觀初期下令編纂的資政典籍《群書治要》,是君王乃至輔臣和各級官吏修身、治國、平天下的教科書,是中國現存最早的匡政著作之一。正如書名所示,《群書治要》通過摘選經典、史書、諸子百家以及相關注疏的治國理政精華,來闡述獨特的政治哲學。初唐時期的政治、歷史和文化,受到學者的廣泛關注,但《群書治要》在西方的研究中似乎鮮有涉及,至今尚未有完整的外文譯本。本文通過揚·阿斯曼(Jan Assmann)和阿萊達·阿斯曼(Aleida Assmann)自1980年代以來提出的文化記憶理論,分析《群書治要》輯錄的內容。文章以文化記憶理論中的三大要素:機構化的關聯、文化的重構性及集體認同的凝聚性為切入點,對《群書治要》的成書歷史背景進行深入的解讀。研究不僅闡明《群書治要》作為貞觀時期文化記憶文本的特點,同時也揭示初唐時期政治語境的本質。
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