張湛本體論的連續性
DOI:
https://doi.org/10.25365/jeacs.2024.5.gilbert关键词:
張湛, 列子, 道家, 玄學, 中國形上學, 子摘要
在中國哲學史上,魏晉時期的豐碩成果使東晉玄學家張湛的貢獻容易被忽視。然而,在他對道家經典《列子》的註釋中,可以看到一個引人入勝的世界觀故事。其中,本體論的連續性成為一個中國從中古早期至今一直值得重新思考的問題。本文從張湛對《列子 · 天瑞》篇的註釋中提煉出三種不同類型的連續性,並進行深入討論。
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参考
Chow Ta-hsing 周大興. 2017. Liezi zhexue yanjiu 列子哲學研究 (Investigations of the Philosophy of Liezi). Taipei: Academia Sinica.
Graham, A. C. 1990. The Book of Lieh-Tzu. New York: Columbia University Press.
Michael, Thomas. 2011. "The That-Beyond-Which of the Pristine Dao: Cosmogony in the Liezi." In Riding the Wind with Liezi, edited by Jeffrey Dippmann and Ronnie Littlejohn, 101–26. Albany: State University of New York Press.
Seo, June Won. 2015. "The Liezi and Daoism." In Dao Companion to Daoist Philosophy, edited by Xiaogan Liu, vol. 6, 449–65. New York: Springer Publishing.
Wagner, Rudolf G. 2003. Language, Ontology, and Political Philosophy in China. Albany: State Uni-versity of New York Press.
Xiao Dengfu 蕭登福. 1990. Liezi guzhujinyi 列子古註今譯 (Liezi: Ancient Commentary and Modern Translation). Taipei: 文津出版社.
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